My Transference with Lacan as a Thinker
“I confess that I am quite dissatisfied – apart from a few exceptions – with philosophies that fully take up
Introduction to the Brazilian translation of: P. Feyerabend, Ambiguità e armonia. Lezioni trentine (Ambiguity and Harmony. Trento Lectures)*. Edited by Francesca Castellani (Laterza, 1996)
RApèndice 1, “Ricordi su Feyerabend”, Paul K. Feyerabend, Ciência, um Monstro. Lições trentinas, “A memory of my personal encounters with P.K. Feyerabend”. In
IS EVIL AN ILLUSION? In Divya Dwivedi editor, “Virality of Evil. Philosophy in the Time of a Pandemic”, Rowman and Littlefield, London 202, pp. 40-48.
The pandemic caused by the coronavirus has sparked a debate among many philosophers as to whether this evil is entirely
SIMPLISTIC COMPLEXITY. A Discussion on Psychoanalysis and Chaos Theory
1. One patient had been seriously agoraphobic for some time. He practically never left his house. After a series of
Introduction to the Italian Edition of Glyn Daly, Conversations with Zizek[1]
1. “Sublime” pop “Paraphrasing Hegel’s paraphrase of Martin Luther: to recognize the rose of the sublime in the cross of everyday vulgarity.”[2]
INCOMMENSURABILITY AND RELATIVISM. A DISCUSSION ABOUT PAUL FEYERABEND’S THOUGHT
Reflections on Michel Foucault’s Les aveux de la chair [Paris, Gallimard, 2018]. Eng. Tr., The History of Sexuality: 4: Confessions